Indigenous self-government is the formal structure through which Indigenous communities may control the administration (including laws and policies) of their people, land, resources, and related programs and policies, through agreements with federal and provincial governments. For many Indigenous peoples, the right to self-government is essential for the process of reconciliation, healing, nation-building, and protection of land and resources. Under self-governance, Indigenous laws function alongside federal and provincial laws, though Indigenous laws protecting culture and language will take precedence in most cases. The Charter, Canadian Human Rights Act, and the Criminal Code maintain their authority. This right is protected in section 35 of the Constitution Act, 1982, and, to date, the Canadian government has concluded 25 self-government agreements with 43 Indigenous communities, and there are about 50 negotiations ongoing across the country. Introduction Hundreds of Indigenous nations representing vastly diverse cultures had long since been interacting and flourishing on the continent by the time European explorers first set foot in what we now call Canada. From sea to sea to sea, Indigenous peoples in Canada have followed deep, complex, and evolving systems of law and governance. Since early colonization, and continuing today, these methods and systems have been undermined, threatened, and suppressed. The value and significance of Indigenous ways of governance is paramount to Indigenous survivance, and they continue to be resolutely protected and utilized by these communities. Treaties Indigenous nations have made treaties since time immemorial, and those treaties often included relationships that humans shared with the land, and non-human animals. Today, Indigenous treaties in Canada are constitutionally recognized agreements between the Crown and Indigenous nations. Officially, they form the constitutional and moral basis of alliances between Indigenous nations and settler governments, both British and Canadian. However, the terms of treaties have been understood differently by the parties involved. This difference in interpretation is rooted in differing worldviews, approaches to treatymaking, and relationships with the land. See the sidebar on the Royal Proclamation for more, as well as the article on A Dish with One Spoon for an example of an Indigenous approach to this process. SECTION 2 Indigenous Peoples Five unique Wabanaki Wampum Belts from the Penobscot (Wikimedia Commons) Survivance is a forward-looking worldview that envisions and actively works toward a better future for Indigenous communities.
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